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Evolutionary Theory
An Esalen Invitational Conference
October 5 to 10, 2003

Conclusion: The Who, What, Where, Why, and When of Value
Ellen Suckiel

On Tuesday night ethicist and William James scholar Ellen Suckiel led the conference participants in an animated discussion regarding how our personal interests affect our evaluation of scientific theories. Suckiel started the group off by deconstructing some of the positions in the conference and situating them in pre-chosen value structures (e.g., emergence is better than reductionism, or free will is better than determinism). Suckiel said that no one can judge or assess a scientific theory in a value-neutral way. She noted that in the early twentieth century William James emphasized in his pragmatic philosophy that the evaluator is always invested or implicated in the evaluated. For this and other reasons, James developed his pragmatic approach, which placed a strong emphasis on the future impact of ideas in the world. James, for example, was noted for his phrase "what is the ‘cash value’ of a theory?"

In today’s sometimes contentious climate of conversation between scientists and post-modernists, Suckiel reminded the participants that all theories are relative to the theorizer’s values and purposes. Suckiel suggested that good theories incorporate or acknowledge up front the initial values of the scholar in some reflective manner that discloses the scholar’s orientation. She further suggested that the explanatory paradigms each of us proffer usually meet some of our own needs and questions ("Is the universe friendly?" Einstein once said was the most important scientific question to ask.) Likewise, Suckeil said that choosing the criteria by which to decide what paradigm or theory is better or more accurate is also inescapably value-based.

Jay Ogilvy responded to Suckiel’s presentation with a challenge to what he perceived as a potentially false dichotomy between facts and values. Ogilvy said that values can be grounded in naturalistic facts. Facts can constrain theory choice too. Ogilvy said this helps stop the slippery slope down into the easy post-modern relativism of "anything goes" and "all values are just as valuable as others." It is not necessary to value values above facts.

Terrence Deacon added that what we call value at one point did evolve from non-value (meaning from matter). So, there must be an account of how value came into the world. Deacon said that if we understand better the evolutionary origins of value, then we can better understand and engage in the who, what, where, why, and when of value.

Further Question for Conclusion on Value

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Conferences Menu | Summary Home
Conference Introduction and Overview |  A New Way of "Explaining" Evolution |  Ontological Emergence and the Failure of Reductionism |  A Natural Hierarchy of Dispositions and Nondual Co-Emergence  |  Western Perspectives on Self, Subjectivity, and Intersubjectivity |  Buddhist and Phenomenological Perspectives on Mind and Self |  Evolution and the Extra-ordinary Capacities of Body and Mind |  The Challenges and Rewards in Science and Spirituality Dialogues |  Teleology and Purpose in Evolution (Telos)  |  Conclusion: The Who, What, Where, Why, and When of Value  | 

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